What is helpful to know is that these words date to a time when humans traveled by horse or ox drawn carts, and the words were literally used to mean,В вЂњhaving a bad or good axle.вЂќ

(It can mean stress, anxiety or dissatisfaction.) The contrast isВ Sukha, which can translate happiness (which throws me because IвЂ™m not real certain what happiness looks like, except that it seems to describe someone other than me). The (very old) Sanskrit word for suffering isВ Dukkha. Of course the first Noble Truth of Buddhism is that life is filled with suffering. In the Post Office this week, I heard this conversation. To be honest, my druthers would be that this all kicks in after life is tidy and all straightened out. I want a world where is it safe to come home. We bury the music of Grace in the need to demean or diminish. We bury the music of Grace in the need to be right. Sadly, we bury the music of Grace in rhetoric. I only know that for whatever reason, the villagers chose love. There is no denying our knee-jerk need to figure it out.В But maybe, just maybe, the song is compassion. (Although IвЂ™m torn between a Mozart Requiem and Stairway to Heaven.) What kind of music represents freedom and safety and well-being and home? Or maybe itвЂ™s not that important. Three, the power of love and music to bring each and every one of us, home.В Home, the place where we are given value and love and dignity, and from that place, value and love and dignity spill to the world around us. Thich Nhat HanhвЂ™s reminder that, вЂњWe are here to awaken from our illusion of separateness.вЂќ Two, compassion is born in the soil of vulnerability, humility and the awareness that we are all connected. One, the extraordinary power of compassionВ (and the courage to practice compassion in a world that places a premium on power and control). But three things about this story struck me. Their own history of persecution connected them to the plight of the Jewish people hiding in their homes. It is estimated that as many as five thousand lives were savedвЂ“many given passage to Switzerland.В OneВ reason for this display of compassion? These French villagers were descendants from the persecuted Protestant Huguenots. Whenever Nazi patrols searched the village, the Jews were sent, surreptitiously, out into the woodland countryside.В OneВ of the villagers recalled,В вЂњAs soon as the soldiers left, we would go into the forest and sing a song.В When they heard that song, the Jews knew it was safe to come home.вЂќД¬an you imagine the feeling when you heard the song? (It is said that there was not a single home in the village that did not shelter a JewishВ family.) Le Chambon-sur-Lignon became known as theВ вЂњCity of Refuge.вЂќ

And, as it turns out, the world in which we live.Д®ach of the citizens of Le Chambon-sur-Lignon voluntarily risked their lives to hide JewsвЂ“in homes, on farms, and in public buildings Jews who were being rounded up by the Nazi SS for shipment to the death camps. In the picturesque farming village of Le Chambon-sur-LignonВ (in southern France), Reformed Church minister Andre TrocmeВ inspired an entire village to change lives. In 1942, the Nazis were actively and forcefully rounding up Jews in France. They invite (no, they require) retelling, for the healing of our spirit and our soul. SomeВ storiesВ are likeВ restorativeВ prayers.

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